Monday, December 10, 2012

Naayo (Women)


Naayo (Women), A diploma film on a tribal women and a mother...


Your films reflect a lot about your culture and its people. Please tell us something about yourself. 

I am from the Santhal tribe. My village, Bhurkundabari is a lovely and lush village in the district Purulia of West Bengal. It’s one of the biggest villages situated on the banks of Damodar river and is also known for the huge DVC ( Damodar valley Corporation) dam which was inaugurated in 1959. My village is surrounded with lots of greenery and has more than 100 houses along with the Bengali community.

Tribal people are naturally very fond of music and dance. This is in our blood. When I was very young I saw a very rich and vibrant tradition of our tribe but as I grew up it began to gradually fade. In its heydays our community used to come together and celebrate the harvesting festival “Sohrai” but with time and as a result of industrialization the interest of Santhal community and culture also changed. Television and other forms of entertainment became the major influence in changing the culture. Through my short animation film I have tried to capture the essence of my village, the livelihood and culture of our Santhal tribe which is now disappearing in the age of globalization.

Now my family lives in Dhanbad, the coal capital of India. The dark and dusky city. I have seen many coal mines in Jharia and Dhanbad. The smoke and fire rises towards the heaven and landslides towards the hell. Here people are so strong that they are still living and surviving. I have seen the laborers toiling from early morning to dusk everyday. They get up and run for the mines and construct buildings for their livelihood. I was pursuing post matriculation in those days. I have seen poor labourer women stand beside the market road for their livelihood. In rainy season they cultivate their lands and during rest of the year they have no option but to resort to labour jobs.

My mother is the central character and inspiration for my story. The woman who appears at the end of my film is my neighboring sister. She had to get married when she was very young. Since she was still a child she would tell her husband to get her toffees. After a month of matrimony she decided to away from her father in law’s home and since then has been living in her own home. Whether a woman is married or unmarried bothways it is her who is supposed to take the responsibilities of a household and so did she.

At home we speak Santali language, but with others we communicate in Hindi, English and in Bengali. We use the Bengali, Devanagri and Ol chiki scripts. Santali belongs to the Astro-Asiatic family of languages.

-What were the thoughts that went behind the ideas of the film? What inspired you to make a film based on the Santhal women and their journey?

Naayo”, it means in Santali (Tribal Language) woman or mother, the lady who is a wife or mother carrying the responsibility of the whole family on her shoulders. This poem is based on Santal woman and her tragic journey, but at the end of my film she is celebrating her life.

Naayo ” is a poem which I had written first in the Hindi during my Post Graduation in BHU. At that time I had studied lots of poems written by Ranjana Shrivastava, one of her book is “Machhaliyan dekhati hain sapne”. It’s a collection of poems and it deals with the dreams of women and tales of a housewife. I have been inspired by a lot of her poems and wrote this poem “woman” while thinking of my mother. It could be a hypothetical poem also, on a tribal lady who has dedicated her whole life to her family but is not repaid.
She has such a tough life, which I realized only after going through a phase in my life when I was in BHU. At that time I used to stay outside the campus and used to cook for myself. The experience that I had was not a pleasant one. I had just known how to eat, but after coming from Dhanbad to Varanasi I had learn cooking, purchasing vegetables, lighting the stove, cleaning utensils, sweeping and cleaning the room. I felt like this is the job of a girl. Why the hell am I doing all this? But soon I realized that no job is classified for man and woman. It’s culture, place and time that decides who should do a job. If the time says that you are hungry, you have to cut vegetables and feed your hungry stomach. I realised that the journey of a girl or woman is very painstaking.

-What planning was involved and where the references taken before beginning work on the film?

In the beginning my poetry was in Hindi then got it translated in English and Santhali. I have written my project brief and budgeted the whole project, hence my film is self-sponsored. It’s cost was around 1 lakh. I made the schedule the entire project from concept finalizing, Character designing, Background designing, medium exploration, pre-production, production to post-production etc.

I had already imagined some scenes which were later realized into backgrounds and even some Photographs and videos that came handy as references.

Why did you choose the watercolor and fountain ink technique? Did you think of using any other medium?

Based on my past work and interests I was aware that a realistic approach will work for me. I am confident in handling ink. This medium is quite easy for me to handle as I have worked on it from a long time So, I feel very free while working with it. This medium can also convey the monochromatic emotions of people in village who are always in constant struggle to manage a little happiness among their grief. It flows to give more life and rhythm.

The frames are drawn spontaneously one after another on the same paper. Please give us a short insight into your production process?

It was very challenging to maintain the structure and volume to the character each and every time. Since I was using brush and ink, as a result every time application of brush was giving a different result. I have tried to control my application and managed to finish my film.

-Which were the challenging scenes? How did you deal with it?

My entire film was very challenging, though I can say few shots were particularly very difficult for me to pull off especially the Raining shot, Rice plantation shot, dancing shot, village shot and the earthen lamp shots etc.




What were the tricky moments in production?

It was very difficult for me to visualize the final result. Some times our work give us surprises. I had never thought of this kind of treatment and final outcome. But I began with two-three shots to see the look and the feel. I found it very interesting and continued. Every single shot was very new for me. I am not a musician but I had a tune in my mind that I needed, a certain kind of music to evoke the right emotion through my film. I went to my hometown where i met musicians and asked them to play at their best. They played what they could. But when I put it in time line it did not work like i had imagined, the voice over was hardly matching with the images. I was not satisfied with my music or sound. I went thrice and recorded the final track. Sound was also a major issue for me. I recorded all kinds of music which I could probably need to use. And this is how i could finally see my project coming to the finish line.



-How did you work with your composer for the music score of the film?

I somewhat had an idea about music for my film because it is based on a poetry and Santhal culture. For that reason I was sure of my vision and did not want to use modern music, instead I preferred a very primitive stringed instrument “Banam”, which is disappearing very fast and has practically no one left to preserve and learn it. Eventually, this small love of mine culminated in the form of a hearty tribute to my cultural heritage and music.
I myself worked on the recorded music from musicians and later a couple of my friends and colleagues like Rudro Bhandary helped me to level it for the final film.

-How much time did it take to complete the film?

Two year and two months.

 -What was the primary software’s used?

Adobe Premier Pro CS4
Adobe Photoshop CS4
Adobe After Effect CS4
Adobe Illustrater CS5
Cool Edit Pro

-Last thoughts on the work?  

This film has made me experience the richness of my tribal culture. I came very close to my roots. I also got to study the emotions of women, what goes through their minds when they work in the paddy fields in the peak of summer under the scorching sun and in the muddy fields under heavy rains and humidity. They collect fire wood, feed the cattle, they look after children their husbands and the entire family. They are the real soldiers. This film has helped me realize my strength.
Also it has given me a lot of experience. I learnt how to use resources and interact with people and empathize with them. My batchmates were very supportive throughout my journey and helped me broaden my thoughts.

Thursday, September 27, 2012

Ministry of culture, Jharkhand

Officer NameDesignationTelephone NoFax No.IP NoEMAIL
Shri Sudesh Kumar MahtoMinister-in-Charge    
Shri Ajay Kumar Singh, I.A.S.Secretary0651-24088880651-2400861 sec_sports@rediffmail.com
Sri Sant Kumar VermaDirector0651-24007400651-2401083 acsdept_308@rediffmail.com
Shri Alois LakraDeputy Secretary0651-24009540651-2400861  
Shri Moti Lal ChoudharyUnder Secretary94313715712400861  
Ravi Ranjan Prasad SinhaUnder Secretary88771371360651-2400861  
Shri Baleshwar BarikDy. Director ( Sports )99553594520651-2401083  
Shri Amitab KumarDy. Director ( Archeiology )0651-24009300651-2401083 ddarchjharkhand@gmail.com
Shri Bijay Kumar PaswanAssistant Director ( Culture )0651-24008350651-2401083  
Dr. Amitabh Kumare-Governance Nodal Officer9431591275   
      
      
Officer NameDesignationTelephone NoFax No.IP NoEMAIL
Shri Sudesh Kumar MahtoMinister-in-Charge    
Shri Ajay Kumar Singh, I.A.S.Secretary0651-24088880651-2400861 sec_sports@rediffmail.com
Sri Sant Kumar VermaDirector0651-24007400651-2401083 acsdept_308@rediffmail.com
Shri Alois LakraDeputy Secretary0651-24009540651-2400861  
Shri Moti Lal ChoudharyUnder Secretary94313715712400861  
Ravi Ranjan Prasad SinhaUnder Secretary88771371360651-2400861  
Shri Baleshwar BarikDy. Director ( Sports )99553594520651-2401083  
Shri Amitab KumarDy. Director ( Archeiology )0651-24009300651-2401083 ddarchjharkhand@gmail.com
Shri Bijay Kumar PaswanAssistant Director ( Culture )0651-24008350651-2401083  
Dr. Amitabh Kumare-Governance Nodal Officer9431591275   
      
      
Officer NameDesignationTelephone NoFax No.IP NoEMAIL
Shri Sudesh Kumar MahtoMinister-in-Charge    
Shri Ajay Kumar Singh, I.A.S.Secretary0651-24088880651-2400861 sec_sports@rediffmail.com
Sri Sant Kumar VermaDirector0651-24007400651-2401083 acsdept_308@rediffmail.com
Shri Alois LakraDeputy Secretary0651-24009540651-2400861  
Shri Moti Lal ChoudharyUnder Secretary94313715712400861  
Ravi Ranjan Prasad SinhaUnder Secretary88771371360651-2400861  
Shri Baleshwar BarikDy. Director ( Sports )99553594520651-2401083  
Shri Amitab KumarDy. Director ( Archeiology )0651-24009300651-2401083 ddarchjharkhand@gmail.com
Shri Bijay Kumar PaswanAssistant Director ( Culture )0651-24008350651-2401083  
Dr. Amitabh Kumare-Governance Nodal Officer9431591275   
      
      
Officer NameDesignationTelephone NoFax No.IP NoEMAIL
Shri Sudesh Kumar MahtoMinister-in-Charge    
Shri Ajay Kumar Singh, I.A.S.Secretary0651-24088880651-2400861 sec_sports@rediffmail.com
Sri Sant Kumar VermaDirector0651-24007400651-2401083 acsdept_308@rediffmail.com
Shri Alois LakraDeputy Secretary0651-24009540651-2400861  
Shri Moti Lal ChoudharyUnder Secretary94313715712400861  
Ravi Ranjan Prasad SinhaUnder Secretary88771371360651-2400861  
Shri Baleshwar BarikDy. Director ( Sports )99553594520651-2401083  
Shri Amitab KumarDy. Director ( Archeiology )0651-24009300651-2401083 ddarchjharkhand@gmail.com
Shri Bijay Kumar PaswanAssistant Director ( Culture )0651-24008350651-2401083  
Dr. Amitabh Kumare-Governance Nodal Officer9431591275   
      
      
Officer NameDesignationTelephone NoFax No.IP NoEMAIL
Shri Sudesh Kumar MahtoMinister-in-Charge    
Shri Ajay Kumar Singh, I.A.S.Secretary0651-24088880651-2400861 sec_sports@rediffmail.com
Sri Sant Kumar VermaDirector0651-24007400651-2401083 acsdept_308@rediffmail.com
Shri Alois LakraDeputy Secretary0651-24009540651-2400861  
Shri Moti Lal ChoudharyUnder Secretary94313715712400861  
Ravi Ranjan Prasad SinhaUnder Secretary88771371360651-2400861  
Shri Baleshwar BarikDy. Director ( Sports )99553594520651-2401083  
Shri Amitab KumarDy. Director ( Archeiology )0651-24009300651-2401083 ddarchjharkhand@gmail.com
Shri Bijay Kumar PaswanAssistant Director ( Culture )0651-24008350651-2401083  
Dr. Amitabh Kumare-Governance Nodal Officer9431591275   
      
      
Officer NameDesignationTelephone NoFax No.IP NoEMAIL
Shri Sudesh Kumar MahtoMinister-in-Charge    
Shri Ajay Kumar Singh, I.A.S.Secretary0651-24088880651-2400861 sec_sports@rediffmail.com
Sri Sant Kumar VermaDirector0651-24007400651-2401083 acsdept_308@rediffmail.com
Shri Alois LakraDeputy Secretary0651-24009540651-2400861  
Shri Moti Lal ChoudharyUnder Secretary94313715712400861  
Ravi Ranjan Prasad SinhaUnder Secretary88771371360651-2400861  
Shri Baleshwar BarikDy. Director ( Sports )99553594520651-2401083  
Shri Amitab KumarDy. Director ( Archeiology )0651-24009300651-2401083 ddarchjharkhand@gmail.com
Shri Bijay Kumar PaswanAssistant Director ( Culture )0651-24008350651-2401083  
Dr. Amitabh Kumare-Governance Nodal Officer9431591275   
      
      

 
Select Department Name:
  
Officer NameDesignationTelephone NoFax No.IP NoEMAIL
Shri Sudesh Kumar MahtoMinister-in-Charge    
Shri Ajay Kumar Singh, I.A.S.Secretary0651-24088880651-2400861 sec_sports@rediffmail.com
Sri Sant Kumar VermaDirector0651-24007400651-2401083 acsdept_308@rediffmail.com
Shri Alois LakraDeputy Secretary0651-24009540651-2400861  
Shri Moti Lal ChoudharyUnder Secretary94313715712400861  
Ravi Ranjan Prasad SinhaUnder Secretary88771371360651-2400861  
Shri Baleshwar BarikDy. Director ( Sports )99553594520651-2401083  
Shri Amitab KumarDy. Director ( Archeiology )0651-24009300651-2401083 ddarchjharkhand@gmail.com
Shri Bijay Kumar PaswanAssistant Director ( Culture )0651-24008350651-2401083  
Dr. Amitabh Kumare-Governance Nodal Officer9431591275   
      
      
 

Wednesday, September 26, 2012

Convocation

The day I got my degree and medal I was very glad. but medal doesn't changed my life . its good that I feel proud to get this . but I never desired for that. I don't believe in medal any more. I believe in working.

Friday, September 21, 2012

In CEPT

Today in CEPT I had a few hours of lecture with the students. I was assisting Sudhanya Mukherjee .It was a wonderful experience and I had to talk about my journey and experience of the film. Film is the autobiography of a person , of a time , place , emotions and  cultures etc. film is also called documentation. preserving the things.

I shared my document and shown my diploma film. At the end  they also asked me that why u have edited the live footage?

The last shot is giving the final impact to the film that this film is and its incident are not hypothetical thing but also a real incident It is practised by women in present. It should take audience to the very pleasantfull environment to real situation. How in the ancient time people used to practice the same tradition and still they are continuing.

Naayo (Poem)

English Script

Naayo (Women)

Every  day,
sickle in hand,
she harvests her world.
Her stable and her family.
Nourishing them with what she brings.

Her fingers bruise
Blades of grass stain red.
The henna, helps hide her cuts;
She rolls the dough and roasts the bread.

The heat of the flames, the burning chilly,
Seeps through the cuts on her fingers.
She is happy, seeing her children’s rosy lips,
The flavor of her food lights up their faces.

But the husband cares not for her pain,
Crushing her hennaed resolve with his desires.
But as always, this morning too;
The henna, glitters in its freshness and color,
Rests on these hands.

Her sighs; her feminine grace
Are dubbed
Like the Rajnigandha(tuberose flower)which blooms at night
Enveloping the yard in its magical trail.

And one day
After dusk sets in
Like an old pot
Thrown in a decaying corner,she sits.

Her efforts forgotten
Her everyday work rendered ordinary
Unable to prove their worth
In the courts of this world.

Withered, she’s consumed,
like the clouds in the sky.
But such an animal is man:
Whose greed knows no bound?
She becomes like a tap left open,
With the hope of squeezing one last drop.


Each day she wakes to light the clay oven
Each night the oven is doused, by her
As she hopes her wound would heal
before the henna fades.

Every  day,
sickle in hand,
she harvests her world.
Her stable and her family.

By Saheb Ram Tudu
Note: Underlined poetry is not used in Film.

Monday, September 3, 2012

अच्छी स्क्रीप्ट

जिंदगी में जब रुक कर


कुछ सोच t पाया


कुछ संवेद्नावों का कुंड कुछ सुख सा गया है...


पीछे कुछ यादें थी वो भी अब ऐसे लग रही है


जैसे पैरो तले फिसलते बालू से हो गए है


मैं आज भी इस उम्मीद से खड़ा हूँ कि


किसी दिन मैं उनसे मिलूँगा पार


तब ताक बहुत देर हो जाईगी क्योंकि जिंदगी बड़ी ही घुमाव डर रस्ते कि तरह है


कब कहाँ मूढ़ जाएगी पता ही नहीं चलता


कब कौन तुम्हें पकड़ के रोक ले


समझ में नहीं आता


Monday, February 6, 2012

Sohrai Art of West Bengal

History:
According to ancient mythology, Marang Buru (God of mountain), Jaher Era ( Goddess of forest) and the eleder sister of the santhals, would descend on earth from heaven to pay a visit to their brothers. To commemorate of this event the harvest festival is celebrated at this time. The women of the house clean their houses and decorate their walls with murals of sohrai arts. This art form has thus been continuing since ancient times, around 10,000 BC- 4,ooo BC onwards . This was prevalent mostly in caves but now has been primarily shifted to houses with mud walls.

Medium:
This Sohrai art form which is used to decorate the walls is usually monochromatic or extremely colorful. The tribals coat the wall with a layer of white mud , and while the layer is still wet ,they scrape with their fingertips on it. The designs that they draw out may range from flowers and fruits to various other designs inspired from nature . In this way , the cowdung which has earlier used to cake the walls of the house are used to add to the colour of the designs of sohrai Art. In this way the the dark outline thus scraped on the walls is clearly visible due to the contrating white mud coat previously applied on the walls. These Sohrai artists are very spontaneous in their drawing, and there is not much of preplanning to this art. The canvases range from 12 feet x18 feet to feet to something smaller in scale. They don't plan it out with layouts, the designs are usually drawn from the artist's memory . The personal experience of the artiest , and their interaction with nature are the biggest inflence on this art form. the harvest festivals is the time of the year when they succesfully manage to exhibit their artistic skills and expressions.

This art form is usually carried out by housewives, little girls-educated and uneducated, who draw inspiration from their everyday interaction with nature. This form of art is not something that they can pickup from schools or academic instititions. It is art which is derived from the study of nature and its surroundings . Every year, aftter thefestival is over, all these drawings and patterns created during this time are erased.

Place:
From 2010-12 , during my visits to Purulia , I found an infinite sense of energy and an unearthly enthusiasm surrounding the spirit of this art form. Which is strait from the people's hearts. While drawings in this art form , there is no room for error, since there is no means of corrections mistakes after making a wrongly drawn design. I was even more shocked when I saw taht there was a 20 feet x 12 feet mural scraped on the wall of one such house in purulia. One coating of white clay is usualy used to cover the wall of around 3 feet x 4 feet . So, upon seeing such a huge mural, I was definitly stunned to see the scale in which it was executed. It was amagine at what speed she must have worked to have finished off this extensive wall painting.

Elements:
Cow, poultry, bafallo, pecocks, cranes, elephants, pigeons are elements which are common subjects of Sohrai art. Besides these lotus, hibiscus, leaves, fishes, trees and other foliage trees like palm tree, kadam etc. These artists also keep pepeating the patterns on other walls so taht there is an illusion of movment, very decorative and some times un realistic., which add to the lifelike characteristic of the drawing . they Paint sceneries of ponds, lakes and rivers, where in there are a lots of birds, fishes, fauna and lots of other natural elements. the picture is finally framend with a wavy border which is drawn with four fingers. The style of the art form keeps varying from place to place, where in the same or similar elements are picked up but are manipulated to suit the artist's convenience. They don't bother much about the color, composition and the elements. The variations may be in the form of the style of the borders, elements selection, and even the form which natural elements are represented. Every artist has his /her own sense of visualisation . I the forms and elements are taken up for research, it will sum up to become n ocean of reference and knowledge regarding this art form. This art form should not be preserved only for decorative purposes, but it needs to be given a direction or motive for existence.

Colors:
In preparation of the Sohrai art, mud walls are caked with the cow dung thrice, after they cake it with darker clay which is acquired from ponds, and later with refined white clay. This results in a gradation while craping with the finger while making the art. They use naturally earthy colours which maybe derived from mineral and vegetable sources. Some colors which are harder to derived are bought the market as well. The surrounding nature is the constant source of inspiration for the artist in their thoughts and culture to integrate them in their drawing and art forms. this art is born from nature and is a direct derivation of the people's experiences and interaction with it.

Development:
It is necessary to give this art form a new identity and motivation, because the artist do not realise the importance of their art form and also to preserve it. The art form is similar to the " Kantha" art form developed in bengal, with only a slight difference in medium by documenting this , we can develop a new line of storytelling which can be used in animation , sculpture and other art forms. This art form can also be given a role in giving people jobs and thus help in the rise of their economy.